The Current Year Since Creation, and When the Shabbath and Yovel Years Are

I recommend viewing the Google Spreadsheet or downloading the Excel spreadsheet from either of these two links below to visually view the 7,000 year timeline of this earth to better understand the summarized written timeline later in the bible study.

View Google Spreadsheet, 7,000 Year Timeline

Download Excel Spreadsheet, 7,000 Year Timeline

Counting forward from the beginning of creation, from the Year 1 YB, which was 3974 BC, the genealogies and timelines of the scriptures are the year of birth of Adam was in Year 1 YB. Then Seth around Year 131 YB, which was around 3844 BC. Enosh around Year 236 YB, which was around 3739 BC. Kenan around Year 326 YB, which was around 3649 BC. Mahalalel around Year 396 YB, which was around 3579 BC. Jared around Year 461 YB, which was around 3514 BC. Enoch around Year 623 YB, which was around 3352 BC. Methuselah around Year 688 YB, which was around 3287 BC. Lamech around Year 875 YB, which was around 3100 BC. Noah around Year 1057 YB, which was around 2918 BC. Shem around Year 1560 YB, which was around 2415 BC, because he was born when Noah was 503 years old, for he was 97 when the Flood happened and was 100 years old 2 years after the flood ended. The flood had a duration of 1 year, which began when Noah was 600, which was the Year 1657 YB, which was around 2318 BC. Then Arphaxad around Year 1660 YB, which was around 2315 BC. Shelah around Year 1695 YB, which was around 2280 BC. Eber around Year 1725 YB, which was around 2250 BC. Peleg around Year 1759 YB, which was around 2216 BC. Reu around Year 1789 YB, which was around 2186 BC. Serug around Year 1821 YB, which was around 2154 BC. Nahor around Year 1851 YB, which was around 2124 BC.

When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. After Seth was born, Adam lived 800 years and had other sons and daughters. Altogether, Adam lived a total of 930 years, and then he died. When Seth had lived 105 years, he became the father of Enosh. After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. Altogether, Seth lived a total of 912 years, and then he died. When Enosh had lived 90 years, he became the father of Kenan. After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. Altogether, Enosh lived a total of 905 years, and then he died. When Kenan had lived 70 years, he became the father of Mahalalel. After he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. Altogether, Kenan lived a total of 910 years, and then he died. When Mahalalel had lived 65 years, he became the father of Jared. After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. Altogether, Mahalalel lived a total of 895 years, and then he died. When Jared had lived 162 years, he became the father of Enoch. After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. Altogether, Jared lived a total of 962 years, and then he died. When Enoch had lived 65 years, he became the father of Methuselah. After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away. When Methuselah had lived 187 years, he became the father of Lamech. After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. Altogether, Methuselah lived a total of 969 years, and then he died. When Lamech had lived 182 years, he had a son. He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Master has cursed.” After Noah was born, Lamech lived 595 years and had other sons and daughters. Altogether, Lamech lived a total of 777 years, and then he died. After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

Genesis 5:3-32

Noah was six hundred years old when the floodwaters came on the earth.

Genesis 7:6

This is the account of Shem’s family line. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. When Arphaxad had lived 35 years, he became the father of Shelah. And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. When Shelah had lived 30 years, he became the father of Eber. And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters. When Eber had lived 34 years, he became the father of Peleg. And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters. When Peleg had lived 30 years, he became the father of Reu. And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters. When Reu had lived 32 years, he became the father of Serug. And after he became the father of Serug, Reu lived 207 years and had other sons and daughters. When Serug had lived 30 years, he became the father of Nahor. And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters. When Nahor had lived 29 years, he became the father of Terah. And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters. 

Genesis 11:10-25

Then Terah around Year 1880 YB, which was around 2095 BC. Abraham around Year 2010 YB, which was around 1965 BC. For he was born when Terah was 130, not when Terah was 70. For although Abram is listed first when Terah began to have sons, “Abram, Nahor and Haran”, just as Shem is listed first when Noah began to have sons, “Shem, Ham and Japheth”, Abram was not the firstborn of Terah, just as Shem was not the firstborn of Noah. For when God called Abram when he lived in Ur of the Chaldeans, which was the homeland of Abram, Abram began his journey to Canaan, but he did not go to Canaan right away. He went to Haran, because his father Terah came with him. And they lived there until Terah died, which happened when Terah was 205 years old. And that is when Abram departed to Canaan, after the death of his father. Which was when Abram was 75 years old, to thus fulfill, “go from your father’s house”.

After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

Genesis 11:26

After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

Genesis 5:32

Now the Master had said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse, and in you all the families of the earth shall be blessed.” 

Genesis 12:1-3

And he said to him, “I am the Master who brought you out from Ur of the Chaldeans to give you this land to possess.”

Genesis 15:7

You are the Master, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham.

Nehemiah 9:7

Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. The days of Terah were 205 years, and Terah died in Haran.

Genesis 11:31-32

So Abram went, as the Master had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.

Genesis 12:4

And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his seed after him, though he had no child. 

Acts 7:2-5

Now the Master said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the Master had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.

Genesis 12:1-6

Which implies Terah was not 70 when Abram was born, for Abram was 75 years old when his father Terah died at 205. Which implies Terah was 130 years old when Abram was born. Then Isaac around Year 2110 YB, which was around 1865 BC. Jacob around Year 2170 YB, which was around 1805 BC.

Abraham was a hundred years old when his son Isaac was born to him.

Genesis 21:5

Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.

Genesis 25:26

Then the entrance of Jacob and family into Egypt around Year 2300 YB, which was around 1675 BC.

And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years.

Genesis 47:28

Then the exodus of Israel from Egypt around Year 2510 YB, which was around 1465 BC. Which was 210 years later after Jacob and his family entered Egypt, for Israel was not enslaved to Egypt 400 years.

And God spoke to this effect—that his seed would be sojourners in a land belonging to others, would be enslaved and afflicted four hundred years.

Acts 7:6

Nor was Israel enslaved to Egypt 430 years. For the 430 year countdown began when Abram first received the promise, which happened at Ur of the Chaldeans.

Now the promises were made to Abraham and to his seed. It does not say, “And to seeds,” referring to many, but referring to one, “And to your seed,” who is the Mashiach. This is what I mean: the Torah, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

Galatians 3:16-17

For both countdowns do not just represent the time the people of Israel were enslaved to Egypt, but also the time of their sojourning in Canaan, a land not their own. And that time of sojourning began with him who was first to receive the promise, which was Abram. Who upon receiving the promise then left his homeland in that same year, en route to Canaan, thus becoming the first sojourner among the sons of the promise. Which was Abram and the children of Israel that came through him. Which is a countdown that correlates with a Torah verse that has been corrupted in several manuscripts and do not include “and Canaan”. But is correctly included in other manuscripts, like the Greek Septuagint, and the Samaritan Pentateuch.

And the sojourning of the children of Israel, who lived in Egypt and Canaan, was four hundred and thirty years.

Exodus 12:40

And since both countdowns end at the same time, which is at the exodus of the people of Israel from Egypt, then the 430 year countdown from when Abram first received the promise began when he was 70 years old, 5 years prior to his departure from Haran. For after Abram received the promise, he then departed from Ur of the Chaldeans with his father Terah, and lived in Haran for 5 years, until his father died. And then he departed Haran at 75 years old. And later on, 30 years after receiving the promise, the 400 year countdown began when Abraham was 100 years old, which is when the time of sojourning of the descendants of Abraham began. For that is when the first sojourner of the descendants of Abraham was born, the son who was promised to him through whom his descendants would come, who was Isaac.

And Abram said, “Behold, you have given me no seed, and a member of my household will be my heir.” And behold, the word of the Master came to him: “This man shall not be your heir; your very own son shall be your heir.”

Genesis 15:3-4

Then the Master said to Abram, “Know for certain that your seed will be sojourners in a land that is not theirs, and will serve, and they will be afflicted, for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.

Genesis 15:13-14

And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” And Abraham said to God, “Oh that Ishmael might live before you!” God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an aeonial covenant for his seed after him.

Genesis 17:15-19

And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned.

Genesis 21:7-8

For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, saying, “Surely I will bless you and multiply you.” And thus, having patiently waited, obtained the promise.

Hebrews 6:13-15

Then the entrance of Israel into the land of Canaan around Year 2550 YB, which was around 1425 BC. Which was the 51st Yovel year. Which was 40 years after their exodus from Egypt in 2510 YB, which was around 1465 BC. Then the beginning of the construction of the first temple around Year 2990 YB, which was around 985 BC. The end of the rulership of King Solomon over the house of Judah around Year 3026 YB, which was around 949 BC. The end of the rulership of King Rehoboam over the house of Judah around Year 3043 YB, which was around 932 BC. The end of the rulership of King Abijah over Judah around Year 3046 YB, which was around 929 BC. The end of the rulership of King Asa over Judah around Year 3086 YB, which was around 889 BC. The end of the rulership of King Jehoshaphat over Judah around Year 3110 YB, which was around 865 BC. And he was coregent with his son Jehoram for 4 years. The end of the rulership of King Jehoram over Judah around Year 3114 YB, which was around 861 BC. And he was coregent with his father Jehoshaphat for 4 years. The end of the rulership of King Ahaziah over Judah around Year 3115 YB, which was around 860 BC. And he only ruled 1 year and was coregent with his mother Athaliah for 1 year. The end of the rulership of Queen Athaliah over Judah around Year 3120 YB, which was around 855 BC. And she was coregent with her son Ahaziah for 1 year. The end of the rulership of King Jehoash over Judah around Year 3159 YB, which was around 816 BC. And he was coregent with his son Amaziah for 3 years. The end of the rulership of King Amaziah over Judah around Year 3185 YB, which was around 790 BC. And he was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. The end of the rulership of King Uzziah over Judah around Year 3214 YB, which was around 761 BC. And he became sole king in the 27th year of King Jeroboam II over Israel for 29 years, but he was coregent with his father Amaziah for 23 years. The end of the rulership of King Jotham over Judah around Year 3230 YB, which was around 745 BC. And he was coregent with his son Ahaz for 8 years. The end of the rulership of King Ahaz over Judah around Year 3238 YB, which was around 737 BC. And he became sole king in the 17th year of Pekah for 8 years, but before that he was coregent with his father Jotham for 8 years. And he was also coregent with his son Hezekiah for 3 years. The end of the rulership of King Hezekiah over Judah around Year 3264 YB, which was around 711 BC. And he was coregent with his father Ahaz for 3 years. The end of the rulership of King Manasseh over Judah around Year 3319 YB, which was around 656 BC. The end of the rulership of King Amon over Judah around Year 3321 YB, which was around 654 BC. The end of the rulership of King Josiah over Judah around Year 3352 YB, which was around 623 BC. The end of the rulership of King Jehoahaz over Judah around Year 3353 YB, which was around 622 BC. And he ruled 3 months. The end of the rulership of King Jehoiakim over Judah around Year 3363 YB, which was around 612 BC. The end of the rulership of King Jehoiachin over Judah around Year 3364 YB, which was around 611 BC. Which is when the first deportation of the house of Judah to Babylon happened. Which is when the 70 year exile timeline began. The end of the rulership of King Zedekiah over Judah around Year 3374 YB, which was around 601 BC. Which was when the first temple was destroyed. Which is also when sacrifices first stopped. Which was also the beginning of the 1,290 years of Daniel. Where each prophetic day was a literal year, beginning in 3375 YB and 600 BC.

And the anger of the Master was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the Master was gone.

Numbers 32:13

In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Master.

1 Kings 6:1

Solomon reigned in Jerusalem over all Israel forty years.

1 Kings 11:42

Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Master had chosen out of all the tribes of Israel in which to put his Name. His mother’s name was Naamah; she was an Ammonite.

1 Kings 14:21

So King Rehoboam grew strong in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonite.

2 Chronicles 12:13

In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah daughter of Abishalom.

1 Kings 15:1-2

In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. He reigned for three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah.

2 Chronicles 13:1-2

In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah daughter of Abishalom.

1 Kings 15:9-10

And Asa slept with his fathers, dying in the forty-first year of his reign.

2 Chronicles 16:13

Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.

1 Kings 22:41-42
Note: Jehoshaphat was coregent with his son Jehoram for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

2 Chronicles 20:31
Note: Jehoshaphat was coregent with his son Jehoram for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.

2 Chronicles 21:5
Note: Jehoram was coregent with his father Jehoshaphat for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign. He was thirty-two years old when he became king, and he reigned eight years in Jerusalem.

2 Kings 8:16-17
Note: Jehoram was coregent with his father Jehoshaphat for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri.

2 Chronicles 22:2
Note: Ahaziah was coregent with his mother Athaliah for 1 year. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah; she was a granddaughter of Omri king of Israel.

2 Kings 8:26
Note: Ahaziah was coregent with his mother Athaliah for 1 year. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

And he remained with her six years, hidden in the house of the Master, while Athaliah reigned over the land. In the seventh year… they seized her and led her out to the gate where horses enter the palace grounds, and she was killed there.

2 Kings 11:3-16
Note: Athalia was coregent with her son Ahaziah for 1 year. Cross comparing the year this Queen of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Jehoash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.

2 Chronicles 24:1
Note: Jehoash was coregent with his son Amaziah for 3 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the seventh year of Jehu, Jehoash began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba.

2 Kings 12:1
Note: Jehoash was coregent with his son Amaziah for 3 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem.

2 Chronicles 25:1
Note: Amaziah was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Jehoash, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddin of Jerusalem.

2 Kings 14:1-2
Note: Amaziah was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Amaziah the son of Jehoash, king of Judah, lived fifteen years after the death of Jehoash son of Jehoahaz, king of Israel.

2 Kings 14:17
Note: Amaziah was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the twenty-seventh year of Jeroboam king of Israel, Uzziah the son of Amaziah, king of Judah, began to reign. He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.

2 Kings 15:1-2
Note: The sole rulership of Uzziah began in the 27th year of Jeroboam II for 29 years, but before he was coregent with his father Amaziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem.

2 Chronicles 26:3
Note: The sole rulership of Uzziah began in the 27th year of Jeroboam II for 29 years, but before he was coregent with his father Amaziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok.

2 Kings 15:32-33
Note: Jotham was coregent with his son Ahaz for 8 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok.

2 Chronicles 27:1
Note: Jotham was coregent with his son Ahaz for 8 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord his God, as his father David had done.

2 Kings 16:1-2
Note: Jotham was coregent with his son Ahaz for 8 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Master.

2 Chronicles 28:1
Note: Ahaz became sole king in the 17th year of Pekah for 8 years, but before that he was coregent with his father Jotham for 8 years. Ahaz was also coregent with his son Hezekiah for 3 years. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

2 Kings 18:1-2
Note: Hezekiah was coregent with his father Ahaz for 3 years.
See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah.

2 Chronicles 29:1
Note: Hezekiah was coregent with his father Ahaz for 3 years.
See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother’s name was Hephzibah.

2 Kings 21:1

Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years.

2 Chronicles 33:1

Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years.

2 Chronicles 33:21

Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years.

2 Chronicles 34:1

Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three new moons.

2 Chronicles 36:2

Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

2 Kings 23:31

Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of the Master his God.

2 Chronicles 36:5

Jehoiachin was eighteen years old when he became king, and he reigned three new moons and ten days in Jerusalem. He did what was evil in the sight of the Master.

2 Chronicles 36:9

Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. He did what was evil in the sight of the Master his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the Master… the Master, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Master rose against his people, until there was no remedy. Therefore he brought up against them the king of the Babylonians, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the house of the Master, and the treasures of the king and of his princes, all these he brought to Babylon. And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels.

2 Chronicles 36:11-19

From the time that the daily sacrifice is abolished… there will be 1,290 days.

Daniel 12:11

Then the decree of King Cyrus to rebuild the temple at the end of the 70 year exile around 3434 YB, which was around 541 BC. And then the decree to rebuild the walls of Jerusalem around 83 years later by King Artaxerxes. And although King Cyrus was the first to issue the command to rebuild the temple of God, through the previous decree of King Cyrus it was King Artaxerxes who issued the decree to rebuild Jerusalem and its walls specifically. According to the 70 weeks prophecy, “from the going forth of the decree to restore and build Jerusalem, and the street shall be built again, and the wall”. Which was a decree that was issued around the Year 3517 YB, which was around 458 BC. Which was the the first 7 prophetic weeks of the 70 prophetic weeks of Daniel, or 49 literal years, which was the time of reconstruction.

In the first year of Cyrus king of Persia, in order to fulfill the word of the Master spoken by Jeremiah, the Master moved the airflow of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing: “This is what Cyrus king of Persia says: “‘the Master, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Master, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”

Ezra 1:1-4

…that from the going forth of the command to restore and to build Jerusalem… shall be seven weeks… the streets shall be built again, and the walls, even in troublous times.

Daniel 9:25

In the new moon of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before… The king said to me, “What is it you want?” Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.” Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time. I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.

Nehemiah 2:1-9

This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Master for Israel: Artaxerxes, king of kings, To Ezra the priest, teacher of the Law of the God of heaven: Greetings. Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. You are sent by the king and his seven advisers to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. Moreover, you are to take with you the silver and gold that the king and his advisers have freely given to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem. With this money be sure to buy bulls, rams and male lambs, together with their grain offerings and drink offerings, and sacrifice them on the altar of the temple of your God in Jerusalem. You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. Deliver to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury. Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you– up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons? You are also to know that you have no authority to impose taxes, tribute or duty on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God. And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates–all who know the laws of your God. And you are to teach any who do not know them. Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.

Ezra 7:11-26

Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

Ezra 9:9

And then was the anointing of the Mashiach 483 years later. Which happened after the 7 prophetic weeks of reconstruction and after 62 prophetic weeks. Therefore after 69 prophetic weeks after the command to rebuild Jerusalem. Which was after the 49 literal years of reconstruction and after 434 literal years. Which is therefore the Year 4000 YB, which was 26 AD. The year of his baptism. The year of his anointing. A Yovel year. Which is why Yeshua read the passage in Isaiah shortly after he was anointed. For the “year of favor” spoken by Isaiah is the Yovel year. Which is typically called the “Jubilee” year in English. Which happens every 50 years according to the Torah. Which is when a certain type of horn is sounded, the horn of a ram. Which is called the “yovel”. Which is a type of shofar. And just as the count of weekly shabbaths began in the beginning of creation, the count of Yovel years also began in the beginning of creation, in the Year 1 YB, thus making the Year 50 YB the first Yovel year. And every 50 years thereafter subsequent Yovel years. Which includes the year 6000 YB. So “Yovel” years will always be in multiples of 50 in YB years.

The airflow of the Master is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim liberty to the  captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the favor of the Master. And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 

Luke 4:18-21

The airflow of the Master the Master is upon me, because the Master has anointed me to bring good news to the poor; he has sent me to bandage the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the favor of the Master, and the day of vengeance of our God; to comfort all who mourn; 

Isaiah 61:1-2

Then you shall sound the shofar on the tenth day of the seventh new moon. On the Day of Atonement you shall sound the shofar throughout all your land. Set apart the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be yovel for you… 

Leviticus 25:9-10

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Which is why in correlation with the proclamation of liberty commanded by the Torah to be made on the year of Yovel, Yeshua brought liberty by healing those oppressed by disease, freeing those held captive by demons, and giving sight to the blind. While also bringing the good news to the poor. And also forgave sins and debts, in correlation with the shabbath year that preceded the Yovel year. For debts are commanded to be forgiven by the Torah every seven years. And the 49th year was a shabbath year that ended on the Day of Atonement, which is when the Yovel year of the 50th year also began.

Yeshua went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.

Matthew 4:23

After Yeshua said this, he spit on the ground and mixed the spit with dirt. Then he smeared it on the man’s eyes and told him, “Wash it off in the pool of Siloam.” (Siloam means “sent.”) The blind man washed it off and returned. He was able to see.

John 9:6-7

As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. Simon’s mother-in-law was in bed with a fever, and they immediately told Yeshua about her. So he went to her, took her hand and helped her up. The fever left her and she began to wait on them. That evening after sunset the people brought to Yeshua all the sick and demon-possessed.

Mark 1:29-32

And forgive us our debts, as we also have forgiven our debtors.

Matthew 6:12

and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.

Luke 11:4

At the end of every seven years you shall cancel debts.

Deuteronomy 15:1

Then Moses commanded them: “At the end of every seven years, in the year for canceling debts…

Deuteronomy 31:10

In addition, you must count off seven Shabbath years, seven sets of seven years, adding up to forty-nine years in all.

Leviticus 25:8

And his anointing on the Day of Atonement was also at the end of the 69th week of Daniel, which was in 26 AD, in the autumn. Which was a prophecy of 490 literal years given as “70 weeks”. For each prophetic week was 7 literal years, and each prophetic day was 1 literal year.

Seventy weeks are determined upon thy people and your set-apart city… 

Daniel 9:24

And 3 and 1/2 years later, in 30 AD, in the spring, on the 14th day of Nisan on the Passover, in the middle of the 70th week of Daniel, Yeshua was killed. And thus ended sacrifices because he himself became sacrifice once and for all, thus making a new covenant with his blood.

…to build Jerusalem to the Messiah, the ruler, there shall be seven weeks, and sixty-two weeks… Then after the sixty-two weeks the Messiah will be cut off and have nothing… 

Daniel 9:26

And he will make a firm covenant with the many for one week. In the middle of the ‘seven’ he will put an end to sacrifice and offering…

Daniel 9:27

…For the Messiah, our Passover lamb, has been sacrificed.

1 Corinthians 5:7

God presented the Messiah as a sacrifice of atonement, through the shedding of his blood… 

Romans 3:25

Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.

Hebrews 7:27

And by that will, we have been set apart through the sacrifice of the body of the Messiah Yeshua once for all. Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God,

Hebrews 10:10-12

“The days are coming,” declares the Master, “when I will make a new covenant with the people of Israel and with the people of Judah”.

Jeremiah 31:31

This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

Matthew 26:28

Which is a very specific year where the Passover lamb was sacrificed on a Wednesday. Which would thus fulfill “3 days and 3 nights” that the Mashiach remained dead after he was killed on the precise time the Passover lamb was sacrificed, until his resurrection on the “morrow after the shabbath”. Which was after or around 6:00 PM on a Saturday. Which agrees with various independent internet resources that the Nisan 14 in 30 AD was both on a Wednesday and also around the time of a full moon.

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Note: These are merely calendar calculation screenshots taken from paulcarlisle.net, timeanddate.com, astropixels.com, and hebcal.com to help strengthen the statements made in this study, and not an endorsement of any of their views. The Nisan 14 calculation on a Wednesday in 30 AD is accurate, but the conversion from Jewish Calendar dates to Gregorian Calendar dates may not be accurate, which are not important to know with the precision to determine which day of the week Nisan 14 fell in a year. The full moon calculator is also an estimated date of the full moon based on advanced computer mathematical calculations, but a close enough estimate to assert that the Nisan 14 of 30 AD was a Wednesday with a full moon or approaching full moon the next day, which transitioned into Thursday, which was Nisan 15, the middle of a 30 day Torah month of when a full moons were appointed to happen in the original 360 day Torah calendar.

And then in 691 AD was the completion of the Dome of the Rock, thus fulfilling the abomination that would profane the place where the two temples of God stood, which was Mount Moriah. Which happened 1,290 years from 600 BC, when the sacrifices in the first temple stopped in 601 BC with Zedekiah. Which is also the beginning of the 1,335 years of Daniel, where again each prophetic day is a literal year.

From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.

Daniel 12:11

Then Solomon began to build the temple of the Master in Jerusalem on Mount Moriah, where the Master had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.

2 Chronicles 3:1

and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.‘ “So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

Ezra 5:15-16

Blessed is the one who waits for and reaches the end of the 1,335 days.

Daniel 12:12

And thus, in 2020 AD, around 1,994 years have passed since the anointing of the Mashiach in 4000 YB, which was 26 AD. Which is why 3974 YB to 4000 YB is 26 years and why 3974 BC to a 4000 BC that actually never existed is 26 years. For 3974 BC is conversely the true year of the creation and 26 AD is conversely the true year of the anointing of the Mashiach. And from the beginning of 1 YB to the end of 4000 YB is 4,0000 complete years. And from and including 3974 BC to and including 26 AD is 4,000 complete years. And therefore in knowing these exact calculations in 2020 AD we are in the Year 5994 YB. Which further implies that the next Shabbath year will begin around the autumn of 2025 AD. And then the next Yovel year will begin around the autumn of 2026 AD. Which would be the Year 6000 YB. Which would be precisely 2,000 years since the anointing of the Messiah in 4000 YB in 26 AD, and is also 1,335 years since completion of the Dome of the Rock in 691 AD.

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And finally, the biblical timeline of this earth can be seen above. Which is easier to see by clicking the little fullscreen button and using the zoom buttons if necessary. Which is also available at the following link https://time.graphics/line/236268.