7,000 Years Have Been Appointed For This Earth and The Return of Yeshua in the Year 6000 YB From Creation in 2026 AD, and the Millennial Shabbath

I recommend viewing the Google Spreadsheet or downloading the Excel spreadsheet from either of these two links below to visually view the 7,000 year timeline of this earth to better understand the summarized written timeline later in the bible study.

View Google Spreadsheet, 7,000 Year Timeline

Download Excel Spreadsheet, 7,000 Year Timeline

The reason God created heaven and earth in 6 days and set apart the 7th day is to foreshadow the length of time he appointed for this heaven and this earth to exist, which is 7,000 years total, with the last 1,000 years set apart as a millennial shabbath. The earth is not billions of years old. That is a lie told by scientists who do not want to believe the truth spoken in the scriptures, which includes its genealogies and timelines, by which the age of the earth can accurately be measured to the precise year of creation with simple math. And this is why radiocarbon dating has been shown to give false results, because the earth is not truly billions of years old. And once the 7,000 years have been fulfilled, then this heaven and this earth will cease to exist. And will be replaced by a new heaven and new earth.

For in six days the Master made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Master blessed the shabbath day and set it apart.

Exodus 20:11

1,000 years in your sight are like 1 day…

Psalm 90:4

But, beloved, be not ignorant of this one thing, that 1 day is with the Master as a 1,000 years, and a 1,000 years as 1 day.

2 Peter 3:8

Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them.

Revelation 20:11

Heaven and earth will pass away, but my words will never pass away.

Matthew 24:35

For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Torah until everything is accomplished.

Matthew 5:18

Heaven and earth will pass away, but my words will never pass away.

Mark 13:31

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea.

Revelation 21:1

“See, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.

Isaiah 65:17

“For as the new heavens and the new earth that I make shall remain before me, says the Master, so shall your offspring and your name remain.

Isaiah 66:22

And the second coming of Yeshua will be at the beginning of the millennial shabbath of this heaven and earth, in the year 6,000 from creation, which is why his rulership on earth will be for 1,000 years.

Blessed and set-apart are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of the Mashiach and will reign with him for 1,000 years.

Revelation 20:6

For his 1,000 year rulership on earth corresponds to the last 1,000 years of this heaven and earth. Which is a time that has been set apart as a shabbath rest, which is yet to come. Which is a greater shabbath rest than the weekly shabbath. And will be a millennial shabbath, which lasts for 1,000 years as opposed to just 1 day.

For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a shabbath rest for the people of God;

Hebrews 4:8-9

And whoever enters the millennial rest will rest just as God rested on the seventh day.

For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.” Therefore I swore in my wrath, “They shall not enter my rest.”

Psalm 95:10-11

for anyone who enters the rest of God also rests from their works, just as God did from his.

Hebrews 4:10

And this is knowledge that has existed for thousands of years. Which is why the epistle of Barnabas alludes to this truth. And even though this epistle is outside the official canon of the scriptures, which may or may not contain error, it does indeed have some pearls of wisdom to glean, and speaks of this ancient wisdom regarding the 7,000 year plan of this earth. Which was the plan of God from the very beginning of creation. And the Midrash also alludes to this ancient truth.

Of the shabbath he spoke in the beginning of the creation. And
God made the works of his hands in 6 days, and he ended on the
7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, “behold, the day of the Master shall be as a 1,000 years”. Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day.

Barnabas 15:4-5
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Epistle of Barnabas.

The set-apart one, blessed be he, created seven aeons, and of them all he chose the seventh aeon only. The six aeons are for the going in and coming out, for war and peace. The seventh aeon is entirely shabbath and rest in the aeonial life. The set-apart one, blessed be he, created seven days, and of them all he chose the seventh day only, as it is said, “and God blessed the seventh day, and set it apart”.

Midrash by Pirke De Rabbi Eliezer
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other statements made in the Midrash.

And that is why according to the prophet Hosea, Yeshua returns after 2 days, meaning 2,000 years later, because 2,000 years after the anointing of Yeshua in the year 4,000 since creation in 26 AD will be the year 6,000 since creation in 2026 AD. And the 3rd day of Hosea is the millennial shabbath of this earth, beginning in the year 6,000 since creation, which is when the 1st resurrection of the dead will also happen.

For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I will tear them to pieces! I will send them off, and no one will be left to rescue them. I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me. “Come, let us return to the Master; for he has torn us, that he may heal us; he has struck us down, and he will bandage us up. After 2 days he will revive us; on the 3rd day he will raise us up, that we may live before him. Let us know; let us press on to know the Master. As sure as the morning sun, he will appear. He will come to us as the showers, as the spring rains that water the earth.”

Hosea 5:14-6:3

And the millennial shabbath will begin in the Year 6000 YB, “Year from the Beginning”. Which will also be a Yovel year. Which is typically called a “Jubilee” year in English. For just as the count of weekly shabbaths began in the beginning of creation, the count of Yovel years also began in the beginning of creation, in the Year 1 YB. Which was a set-apart year revealed by the Torah that happens every 50 years, thus making the Year 50 YB the first Yovel year, and every 50 years thereafter subsequent Yovel years. Which includes the year 6000 YB. So “Yovel” years will always be in multiples of 50 in YB years. And the Yovel year began in New Moon 7 Day 10 in the ancient 360 day calendar of the Torah, which is Tishri 10 in the current Jewish Babylonian calendar, which is called the “Day of Atonement”. Which is truly the day of creation, for that is the reason the Yovel year begin on that specific day. And the beginning of 6000 YB in Tishri 10 will be precisely 6,000 orbits of the earth around the sun. And the people of Israel were commanded to set apart and proclaim liberty throughout the land of Israel in that year. Which is when a certain type of horn is sounded, the horn of a ram, which is called the “yovel”, which is a type of shofar. Which was blown in the Day of Atonement, which was the beginning of the Yovel year.

Then you shall sound the shofar on the tenth day of the seventh new moon. On the Day of Atonement you shall sound the shofar throughout all your land. Set apart the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be yovel for you… 

Leviticus 25:9-10

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And the “last trumpet” Paul mentioned, when the dead are raised, which happens at the second coming of the Mashiach, corresponds to the Day of Atonement of the Yovel year in 6000 YB. For the Greek word “salpizó” translated as “trumpet” can also refer to another type of wind instrument, a shofar. And the “last trumpet” would be the one from the shofar yovel. For the 7 trumpets of Revelation associated with the second coming of Yeshua will be blasted for 7 days beginning in Tishri 1. And then in Tishri 10 the last wind instrument will be blasted, the one from the great shofar. And that is why it is written, “you, Israel, will be gathered up one by one. And in that day a great shofar will be blown”. And the great shofar is only ever blown on the Day of Atonement in a Yovel year.

Behold, I speak a mystery to you; we shall not all indeed sleep, but all shall be changed, in an instant, in the blink of an eye, at the last trumpet. For it shall trump, and the dead shall be raised incorruptible, and we shall be changed. For it is necessary this corruption to put on incorruptibility, and this mortal to put on immortality. But whenever this corruptible should have put on incorruptibility, and this mortal should have put on immortality, then shall come to pass the word having been written, Death was swallowed down in victory.

1 Corinthians 15:51-54

For the Master himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in the Mashiach will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Master in the air, and so we will always be with the Master.

1 Thessalonians 4:16-17

The tenth day of this seventh new moon is the Day of Atonement. Hold a set-apart convocation and lower yourselves, and present an offering by fire to the Master. Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Master your God.

Leviticus 23:27-28

In that day the Master will thresh from the flowing Euphrates to the Wadi of Egypt, and you, Israel, will be gathered up one by one. And in that day a great shofar will be blown…

Isaiah 27:12-13

On the first day of the seventh new moon you shall have a set-apart convocation. You shall not do any ordinary work. It is a day for you to blast the trumpets

Numbers 29:1

And thus the gathering of the people of God, which is also commonly called the “rapture”, will happen on the Day of Atonement, in Tishri 10, on the day of the “last trumpet”, on the beginning of the Yovel year, on the beginning of the Year 6000 YB, and on the beginning of the millennial shabbath. For shortly after the second coming of the Mashiach, he will gather his people from all around the earth on that day, from the living and also among the dead that will be resurrected. And will return his people back to Israel. To live in Mount Zion. And will also return his people back to one of the families of Israel. Which are the 12 tribes of Israel. And thus, his people will begin to rule the earth for 1,000 years with the Mashiach, as an Israel that is new, restored, righteous, true, and glorified, both from among Jews and also Gentiles. Which all would have descended from Abraham, whether knowingly or not knowingly. For all the tribes of Israel have been dispersed among the nations. And that is why the Gentiles are grafted into Israel. Which is in fulfillment of the command of the Yovel year of the Torah that says that the people of Israel are to return back to their own land and their own families.

He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth.

Isaiah 11:12

“Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. And he will send his angels with a loud trumpet call, and they will gather his elect from the four airflows, from one end of the heavens to the other.

Matthew 24:30-31

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to aeonial life, and some to shame and aeonial contempt. And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars aeonially and beyond. 

Daniel 12:1-3

As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.

Daniel 12:13

After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob.

Romans 11:24-26

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart–by the airflow, not the letter…

Romans 2:29

Now you, brothers, like Isaac, are children of promise.

Galatians 4:28

“Listen to me, you who pursue righteousness and who seek the Master: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many.

Isaiah 51:1-2

It is not as though God’s word had failed. For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

Romans 9:6-8

And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

John 10:16

the Master builds up Jerusalem; he gathers the exiles of Israel.

Psalm 147:2

My scattered people who live beyond the rivers of Ethiopia will come to present their offerings.

Zephaniah 3:10

James, a servant of God and of the Master Yeshua Mashiach, To the twelve tribes in the Dispersion: Greetings.

James 1:1

Peter, an apostle of Yeshua Mashiach, To those who are chosen exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,

1 Peter 1:1

The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 

John 7:35

He did not say this of his own accord, but being high priest that year he prophesied that Yeshua would die for the nation, and not for the nation only, but also to gather into one the children of God who are scattered abroad.

John 11:51-52

But you are our Father, though Abraham does not know us or Israel acknowledge us; you, the Master, are our Father… 

Isaiah 63:16

Then they gathered around him and asked him, “Master, are you at this time going to restore the kingdom to Israel?”

Acts 1:6

Blessed are the meek, for they will inherit the earth.

Matthew 5:5

But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

Psalm 37:11

He has shown his people the power of his works, giving them the lands of other nations.

Psalm 111:6

To the one who is victorious and does my will to the end, I will give authority over the nations— that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’ –just as I have received authority from my Father.

Revelation 2:26-27

The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.

Revelation 3:21

It was not through the Torah that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by belief.

Romans 4:13

And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the set-apart ones of the Most High; his kingdom shall be an aeonial kingdom, and all dominions shall serve and obey him.

Daniel 7:27

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand aeonially. 

Daniel 2:44

Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’ “The second came and said, ‘Sir, your mina has earned five more.’ “His master answered, ‘You take charge of five cities.’

Luke 19:17-19

You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.”

Revelation 5:10

On this mountain the Master Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine– the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death… The Master the Master will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. the Master has spoken. In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the Master, we trusted in him; let us rejoice and be glad in his salvation.” The hand of the Master will rest on this mountain; but Moab will be trampled in their land as straw is trampled down in the manure.

Isaiah 25:6-10

I say to you that many will come from the east and the west, and will recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven.

Matthew 8:11

Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel.

Revelation 7:4

Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads.

Revelation 14:1

But you have come to Mount Zion, and the city of the living God, the heavenly Jerusalem, and to myriads of angels,

Hebrews 12:22

…It shall be yovel for you; each of you is to return to your possession and to your own family. The fiftieth year shall be yovel for you; do not sow and do not reap what grows of itself or harvest the untended vines.

Leviticus 25:10-11

In which case, after the reconstruction of Jerusalem after the Babylonian captivity, the Mashiach was anointed. Which happened when he was baptized, for that is when he received the anointing, which was receiving the airflow of God. Which happened on the Day of Atonement, in the autumn. For before the High Priest could enter the earthly most set-apart place, the Torah commanded that he be washed with water on the Day of Atonement. Which the Mashiach fulfilled by being baptized in water, before he entered the heavenly most set-apart place. Which was at the right hand of God, as High Priest in the order of Melchizedek, in glorified form. Which happened after his death and resurrection. And that is why his baptism in water was needed to “fulfill all righteousness”, for the High Priest was required to be washed with water.

…to anoint the most set-apart one. Therefore know and understand, from the going forth of the command to restore and to build Jerusalem till Mashiach the ruler… 

Daniel 9:24-25

Then John gave this testimony: “I saw the airflow come down from heaven as a dove and remain on him.

John 1:32

But the Advocate, the set-apart airflow, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

John 14:26

As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit–just as it has taught you, remain in him.

1 John 2:27

the Master said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the most set-apart place behind the curtain… This is how Aaron is to enter the most set-apart place… He is to put on the set-apart linen tunic, with linen undergarments upon to his flesh; he is to tie the linen sash around him and put on the linen turban. These are set-apart garments; so he must wash himself with water before he puts them on.

Leviticus 16:2-4

Then Yeshua came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Yeshua answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Yeshua was baptized, immediately he went up from the water… 

Matthew 3:13-16

He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar. For it is clear that our Master descended from Judah, and in regard to that tribe Moses said nothing about priests. And what we have said is even more clear if another priest like Melchizedek appears, one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. For it is declared: You are a priest to the aeon, in the order of Melchizedek. 

Hebrews 7:13-17

Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven.

Hebrews 8:1

Now this he said about the airflow, whom those who believed in him were to receive, for as yet the airflow had not been given, because Yeshua was not yet glorified.

John 7:39

And Yeshua answered them, “The hour has come for the Son of Man to be glorified.

John 7:39

After the Master Yeshua had spoken to them, he was taken up into heaven and he sat at the right hand of God.

Mark 16:19

They serve at a set-apart place that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”

Hebrews 8:5

For the Mashiach has entered, not into a set-apart place made with hands, which is a copy of the true thing, but into heaven itself, now to appear in the presence of God on our behalf.

Hebrews 9:24

And his baptism and anointing was also the beginning of a Yovel year, which is why Yeshua read this passage in Isaiah shortly after he was anointed.

The airflow of the Master is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim liberty to the  captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the favor of the Master. And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 

Luke 4:18-21

The airflow of the Master the Master is upon me, because the Master has anointed me to bring good news to the poor; he has sent me to bandage the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the favor of the Master, and the day of vengeance of our God; to comfort all who mourn; 

Isaiah 61:1-2

For the “year of favor” spoken by Isaiah is the Yovel year. Which is why in correlation with the proclamation of liberty commanded by the Torah to be made on the year of Yovel, Yeshua brought liberty by healing those oppressed by disease, freeing those held captive by demons, and giving sight to the blind. While also bringing the good news to the poor. And also forgave sins and debts, in correlation with the shabbath year that preceded the Yovel year. For debts are commanded to be forgiven by the Torah every seven years. And the 49th year was a shabbath year that ended on the Day of Atonement, which is when the Yovel year of the 50th year also began.

Yeshua went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.

Matthew 4:23

After Yeshua said this, he spit on the ground and mixed the spit with dirt. Then he smeared it on the man’s eyes and told him, “Wash it off in the pool of Siloam.” (Siloam means “sent.”) The blind man washed it off and returned. He was able to see.

John 9:6-7

As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. Simon’s mother-in-law was in bed with a fever, and they immediately told Yeshua about her. So he went to her, took her hand and helped her up. The fever left her and she began to wait on them. That evening after sunset the people brought to Yeshua all the sick and demon-possessed.

Mark 1:29-32

And forgive us our debts, as we also have forgiven our debtors.

Matthew 6:12

and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.

Luke 11:4

At the end of every seven years you shall cancel debts.

Deuteronomy 15:1

Then Moses commanded them: “At the end of every seven years, in the year for canceling debts…

Deuteronomy 31:10

In addition, you must count off seven shabbath years, seven sets of seven years, adding up to forty-nine years in all.

Leviticus 25:8

And his anointing on the Day of Atonement was also at the end of the 69th week of Daniel, which was in 26 AD, in the autumn. Which was a prophecy of 490 literal years given as “70 weeks”. For each prophetic week was 7 literal years, and each prophetic day was 1 literal year.

Seventy weeks are determined upon thy people and your set-apart city… 

Daniel 9:24

And 3 and 1/2 years later, in 30 AD, in the spring, on the 14th day of Nisan on the Passover, in the middle of the 70th week of Daniel, Yeshua was killed. And thus ended sacrifices because he himself became sacrifice once and for all, thus making a new covenant with his blood.

…to build Jerusalem to the Mashiach, the ruler, there shall be seven weeks, and sixty-two weeks… Then after the sixty-two weeks the Mashiach will be cut off and have nothing… 

Daniel 9:26

And he will make a firm covenant with the many for one week. In the middle of the ‘seven’ he will put an end to sacrifice and offering…

Daniel 9:27

…For the Mashiach, our Passover lamb, has been sacrificed.

1 Corinthians 5:7

God presented the Mashiach as a sacrifice of atonement, through the shedding of his blood… 

Romans 3:25

Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.

Hebrews 7:27

And by that will, we have been set apart through the sacrifice of the body of the Mashiach Yeshua once for all. Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God,

Hebrews 10:10-12

“The days are coming,” declares the Master, “when I will make a new covenant with the people of Israel and with the people of Judah”.

Jeremiah 31:31

This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

Matthew 26:28

Which is a very specific year where the Passover lamb was sacrificed on a Wednesday. Which would thus fulfill “3 days and 3 nights” that the Mashiach remained dead after he was killed on the precise time the Passover lamb was sacrificed, until his resurrection on the “morrow after the shabbath”. Which was after or around 6:00 PM on a Saturday. Which agrees with various independent internet resources that the Nisan 14 in 30 AD was both on a Wednesday and also around the time of a full moon.

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Note: These are merely calendar calculation screenshots taken from paulcarlisle.net, timeanddate.com, astropixels.com, and hebcal.com to help strengthen the statements made in this study, and not an endorsement of any of their views. The Nisan 14 calculation on a Wednesday in 30 AD is accurate, but the conversion from Jewish Calendar dates to Gregorian Calendar dates may not be accurate, which are not important to know with the precision to determine which day of the week Nisan 14 fell in a year. The full moon calculator is also an estimated date of the full moon based on advanced computer mathematical calculations, but a close enough estimate to assert that the Nisan 14 of 30 AD was a Wednesday with a full moon or approaching full moon the next day, which transitioned into Thursday, which was Nisan 15, the middle of a 30 day Torah month of when a full moons were appointed to happen in the original 360 day Torah calendar.

In which case, counting forward from the beginning of creation, from the Year 1 YB, which was 3974 BC, the genealogies and timelines of the scriptures are the year of birth of Adam was in Year 1 YB. Then Seth around Year 131 YB, which was around 3844 BC. Enosh around Year 236 YB, which was around 3739 BC. Kenan around Year 326 YB, which was around 3649 BC. Mahalalel around Year 396 YB, which was around 3579 BC. Jared around Year 461 YB, which was around 3514 BC. Enoch around Year 623 YB, which was around 3352 BC. Methuselah around Year 688 YB, which was around 3287 BC. Lamech around Year 875 YB, which was around 3100 BC. Noah around Year 1057 YB, which was around 2918 BC. Shem around Year 1560 YB, which was around 2415 BC, because he was born when Noah was 503 years old, for he was 97 when the Flood happened and was 100 years old 2 years after the flood ended. The flood had a duration of 1 year, which began when Noah was 600, which was the Year 1657 YB, which was around 2318 BC. Then Arphaxad around Year 1660 YB, which was around 2315 BC. Shelah around Year 1695 YB, which was around 2280 BC. Eber around Year 1725 YB, which was around 2250 BC. Peleg around Year 1759 YB, which was around 2216 BC. Reu around Year 1789 YB, which was around 2186 BC. Serug around Year 1821 YB, which was around 2154 BC. Nahor around Year 1851 YB, which was around 2124 BC.

When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. After Seth was born, Adam lived 800 years and had other sons and daughters. Altogether, Adam lived a total of 930 years, and then he died. When Seth had lived 105 years, he became the father of Enosh. After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. Altogether, Seth lived a total of 912 years, and then he died. When Enosh had lived 90 years, he became the father of Kenan. After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. Altogether, Enosh lived a total of 905 years, and then he died. When Kenan had lived 70 years, he became the father of Mahalalel. After he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. Altogether, Kenan lived a total of 910 years, and then he died. When Mahalalel had lived 65 years, he became the father of Jared. After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. Altogether, Mahalalel lived a total of 895 years, and then he died. When Jared had lived 162 years, he became the father of Enoch. After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. Altogether, Jared lived a total of 962 years, and then he died. When Enoch had lived 65 years, he became the father of Methuselah. After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away. When Methuselah had lived 187 years, he became the father of Lamech. After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. Altogether, Methuselah lived a total of 969 years, and then he died. When Lamech had lived 182 years, he had a son. He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Master has cursed.” After Noah was born, Lamech lived 595 years and had other sons and daughters. Altogether, Lamech lived a total of 777 years, and then he died. After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

Genesis 5:3-32

Noah was six hundred years old when the floodwaters came on the earth.

Genesis 7:6

This is the account of Shem’s family line. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. When Arphaxad had lived 35 years, he became the father of Shelah. And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. When Shelah had lived 30 years, he became the father of Eber. And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters. When Eber had lived 34 years, he became the father of Peleg. And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters. When Peleg had lived 30 years, he became the father of Reu. And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters. When Reu had lived 32 years, he became the father of Serug. And after he became the father of Serug, Reu lived 207 years and had other sons and daughters. When Serug had lived 30 years, he became the father of Nahor. And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters. When Nahor had lived 29 years, he became the father of Terah. And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters. 

Genesis 11:10-25

Then Terah around Year 1880 YB, which was around 2095 BC. Abraham around Year 2010 YB, which was around 1965 BC. For he was born when Terah was 130, not when Terah was 70. For although Abram is listed first when Terah began to have sons, “Abram, Nahor and Haran”, just as Shem is listed first when Noah began to have sons, “Shem, Ham and Japheth”, Abram was not the firstborn of Terah, just as Shem was not the firstborn of Noah. For when God called Abram when he lived in Ur of the Chaldeans, which was the homeland of Abram, Abram began his journey to Canaan, but he did not go to Canaan right away. He went to Haran, because his father Terah came with him. And they lived there until Terah died, which happened when Terah was 205 years old. And that is when Abram departed to Canaan, after the death of his father. Which was when Abram was 75 years old, to thus fulfill, “go from your father’s house”.

After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

Genesis 11:26

After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

Genesis 5:32

Now the Master had said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse, and in you all the families of the earth shall be blessed.” 

Genesis 12:1-3

And he said to him, “I am the Master who brought you out from Ur of the Chaldeans to give you this land to possess.”

Genesis 15:7

You are the Master, the God who chose Abram and brought him out of Ur of the Chaldeans and gave him the name Abraham.

Nehemiah 9:7

Terah took Abram his son and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife, and they went forth together from Ur of the Chaldeans to go into the land of Canaan, but when they came to Haran, they settled there. The days of Terah were 205 years, and Terah died in Haran.

Genesis 11:31-32

So Abram went, as the Master had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.

Genesis 12:4

And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot’s length, but promised to give it to him as a possession and to his seed after him, though he had no child. 

Acts 7:2-5

Now the Master said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse, and in you all the families of the earth shall be blessed.” So Abram went, as the Master had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.

Genesis 12:1-6

Which implies Terah was not 70 when Abram was born, for Abram was 75 years old when his father Terah died at 205. Which implies Terah was 130 years old when Abram was born. Then Isaac around Year 2110 YB, which was around 1865 BC. Jacob around Year 2170 YB, which was around 1805 BC.

Abraham was a hundred years old when his son Isaac was born to him.

Genesis 21:5

Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them.

Genesis 25:26

Then the entrance of Jacob and family into Egypt around Year 2300 YB, which was around 1675 BC.

And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years.

Genesis 47:28

Then the exodus of Israel from Egypt around Year 2510 YB, which was around 1465 BC. Which was 210 years later after Jacob and his family entered Egypt, for Israel was not enslaved to Egypt 400 years.

And God spoke to this effect—that his seed would be sojourners in a land belonging to others, would be enslaved and afflicted four hundred years.

Acts 7:6

Nor was Israel enslaved to Egypt 430 years. For the 430 year countdown began when Abram first received the promise, which happened at Ur of the Chaldeans.

Now the promises were made to Abraham and to his seed. It does not say, “And to seeds,” referring to many, but referring to one, “And to your seed,” who is the Mashiach. This is what I mean: the Torah, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void.

Galatians 3:16-17

For both countdowns do not just represent the time the people of Israel were enslaved to Egypt, but also the time of their sojourning in Canaan, a land not their own. And that time of sojourning began with him who was first to receive the promise, which was Abram. Who upon receiving the promise then left his homeland in that same year, en route to Canaan, thus becoming the first sojourner among the sons of the promise. Which was Abram and the children of Israel that came through him. Which is a countdown that correlates with a Torah verse that has been corrupted in several manuscripts and do not include “and Canaan”. But is correctly included in other manuscripts, like the Greek Septuagint, and the Samaritan Pentateuch.

And the sojourning of the children of Israel, who lived in Egypt and Canaan, was four hundred and thirty years.

Exodus 12:40

And since both countdowns end at the same time, which is at the exodus of the people of Israel from Egypt, then the 430 year countdown from when Abram first received the promise began when he was 70 years old, 5 years prior to his departure from Haran. For after Abram received the promise, he then departed from Ur of the Chaldeans with his father Terah, and lived in Haran for 5 years, until his father died. And then he departed Haran at 75 years old. And later on, 30 years after receiving the promise, the 400 year countdown began when Abraham was 100 years old, which is when the time of sojourning of the descendants of Abraham began. For that is when the first sojourner of the descendants of Abraham was born, the son who was promised to him through whom his descendants would come, who was Isaac.

And Abram said, “Behold, you have given me no seed, and a member of my household will be my heir.” And behold, the word of the Master came to him: “This man shall not be your heir; your very own son shall be your heir.”

Genesis 15:3-4

Then the Master said to Abram, “Know for certain that your seed will be sojourners in a land that is not theirs, and will serve, and they will be afflicted, for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions.

Genesis 15:13-14

And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” And Abraham said to God, “Oh that Ishmael might live before you!” God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an aeonial covenant for his seed after him.

Genesis 17:15-19

And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.” And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned.

Genesis 21:7-8

For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, saying, “Surely I will bless you and multiply you.” And thus, having patiently waited, obtained the promise.

Hebrews 6:13-15

Then the entrance of Israel into the land of Canaan around Year 2550 YB, which was around 1425 BC. Which was the 51st Yovel year. Which was 40 years after their exodus from Egypt in 2510 YB, which was around 1465 BC. Then the beginning of the construction of the first temple around Year 2990 YB, which was around 985 BC. The end of the rulership of King Solomon over the house of Judah around Year 3026 YB, which was around 949 BC. The end of the rulership of King Rehoboam over the house of Judah around Year 3043 YB, which was around 932 BC. The end of the rulership of King Abijah over Judah around Year 3046 YB, which was around 929 BC. The end of the rulership of King Asa over Judah around Year 3086 YB, which was around 889 BC. The end of the rulership of King Jehoshaphat over Judah around Year 3110 YB, which was around 865 BC. And he was coregent with his son Jehoram for 4 years. The end of the rulership of King Jehoram over Judah around Year 3114 YB, which was around 861 BC. And he was coregent with his father Jehoshaphat for 4 years. The end of the rulership of King Ahaziah over Judah around Year 3115 YB, which was around 860 BC. And he only ruled 1 year and was coregent with his mother Athaliah for 1 year. The end of the rulership of Queen Athaliah over Judah around Year 3120 YB, which was around 855 BC. And she was coregent with her son Ahaziah for 1 year. The end of the rulership of King Jehoash over Judah around Year 3159 YB, which was around 816 BC. And he was coregent with his son Amaziah for 3 years. The end of the rulership of King Amaziah over Judah around Year 3185 YB, which was around 790 BC. And he was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. The end of the rulership of King Uzziah over Judah around Year 3214 YB, which was around 761 BC. And he became sole king in the 27th year of King Jeroboam II over Israel for 29 years, but he was coregent with his father Amaziah for 23 years. The end of the rulership of King Jotham over Judah around Year 3230 YB, which was around 745 BC. And he was coregent with his son Ahaz for 8 years. The end of the rulership of King Ahaz over Judah around Year 3238 YB, which was around 737 BC. And he became sole king in the 17th year of Pekah for 8 years, but before that he was coregent with his father Jotham for 8 years. And he was also coregent with his son Hezekiah for 3 years. The end of the rulership of King Hezekiah over Judah around Year 3264 YB, which was around 711 BC. And he was coregent with his father Ahaz for 3 years. The end of the rulership of King Manasseh over Judah around Year 3319 YB, which was around 656 BC. The end of the rulership of King Amon over Judah around Year 3321 YB, which was around 654 BC. The end of the rulership of King Josiah over Judah around Year 3352 YB, which was around 623 BC. The end of the rulership of King Jehoahaz over Judah around Year 3353 YB, which was around 622 BC. And he ruled 3 months. The end of the rulership of King Jehoiakim over Judah around Year 3363 YB, which was around 612 BC. The end of the rulership of King Jehoiachin over Judah around Year 3364 YB, which was around 611 BC. Which is when the first deportation of the house of Judah to Babylon happened. Which is when the 70 year exile timeline began. The end of the rulership of King Zedekiah over Judah around Year 3374 YB, which was around 601 BC. Which was when the first temple was destroyed. Which is also when sacrifices first stopped. Which was also the beginning of the 1,290 years of Daniel. Where each prophetic day was a literal year, beginning in 3375 YB and 600 BC.

And the anger of the Master was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the Master was gone.

Numbers 32:13

In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Master.

1 Kings 6:1

Solomon reigned in Jerusalem over all Israel forty years.

1 Kings 11:42

Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Master had chosen out of all the tribes of Israel in which to put his Name. His mother’s name was Naamah; she was an Ammonite.

1 Kings 14:21

So King Rehoboam grew strong in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonite.

2 Chronicles 12:13

In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah daughter of Abishalom.

1 Kings 15:1-2

In the eighteenth year of King Jeroboam, Abijah began to reign over Judah. He reigned for three years in Jerusalem. His mother’s name was Micaiah the daughter of Uriel of Gibeah.

2 Chronicles 13:1-2

In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah daughter of Abishalom.

1 Kings 15:9-10

And Asa slept with his fathers, dying in the forty-first year of his reign.

2 Chronicles 16:13

Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.

1 Kings 22:41-42
Note: Jehoshaphat was coregent with his son Jehoram for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.

2 Chronicles 20:31
Note: Jehoshaphat was coregent with his son Jehoram for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years.

2 Chronicles 21:5
Note: Jehoram was coregent with his father Jehoshaphat for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat, king of Judah, began to reign. He was thirty-two years old when he became king, and he reigned eight years in Jerusalem.

2 Kings 8:16-17
Note: Jehoram was coregent with his father Jehoshaphat for 4 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri.

2 Chronicles 22:2
Note: Ahaziah was coregent with his mother Athaliah for 1 year. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah; she was a granddaughter of Omri king of Israel.

2 Kings 8:26
Note: Ahaziah was coregent with his mother Athaliah for 1 year. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

And he remained with her six years, hidden in the house of the Master, while Athaliah reigned over the land. In the seventh year… they seized her and led her out to the gate where horses enter the palace grounds, and she was killed there.

2 Kings 11:3-16
Note: Athalia was coregent with her son Ahaziah for 1 year. Cross comparing the year this Queen of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Jehoash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.

2 Chronicles 24:1
Note: Jehoash was coregent with his son Amaziah for 3 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the seventh year of Jehu, Jehoash began to reign, and he reigned forty years in Jerusalem. His mother’s name was Zibiah of Beersheba.

2 Kings 12:1
Note: Jehoash was coregent with his son Amaziah for 3 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem.

2 Chronicles 25:1
Note: Amaziah was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Jehoash, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddin of Jerusalem.

2 Kings 14:1-2
Note: Amaziah was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Amaziah the son of Jehoash, king of Judah, lived fifteen years after the death of Jehoash son of Jehoahaz, king of Israel.

2 Kings 14:17
Note: Amaziah was coregent with his father Jehoash for 3 years, and then he was coregent with his son Uzziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the twenty-seventh year of Jeroboam king of Israel, Uzziah the son of Amaziah, king of Judah, began to reign. He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.

2 Kings 15:1-2
Note: The sole rulership of Uzziah began in the 27th year of Jeroboam II for 29 years, but before he was coregent with his father Amaziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem.

2 Chronicles 26:3
Note: The sole rulership of Uzziah began in the 27th year of Jeroboam II for 29 years, but before he was coregent with his father Amaziah for 23 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha the daughter of Zadok.

2 Kings 15:32-33
Note: Jotham was coregent with his son Ahaz for 8 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok.

2 Chronicles 27:1
Note: Jotham was coregent with his son Ahaz for 8 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. And he did not do what was right in the eyes of the Lord his God, as his father David had done.

2 Kings 16:1-2
Note: Jotham was coregent with his son Ahaz for 8 years. Cross comparing the year this king of Judah ruled in relation to the years of the kings of Israel confirms this coregency. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Master.

2 Chronicles 28:1
Note: Ahaz became sole king in the 17th year of Pekah for 8 years, but before that he was coregent with his father Jotham for 8 years. Ahaz was also coregent with his son Hezekiah for 3 years. See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah.

2 Kings 18:1-2
Note: Hezekiah was coregent with his father Ahaz for 3 years.
See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah.

2 Chronicles 29:1
Note: Hezekiah was coregent with his father Ahaz for 3 years.
See spreadsheet explaining the coregencies of the kings of Judah visually, which is a very complex topic that has baffled many scholars for centuries, which I have resolved thanks to the favor of God, and in resolving this complicated timeline I have confirmed that we truly are in the year I have stated we are in since creation.

Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother’s name was Hephzibah.

2 Kings 21:1

Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years.

2 Chronicles 33:1

Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years.

2 Chronicles 33:21

Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years.

2 Chronicles 34:1

Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three new moons.

2 Chronicles 36:2

Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

2 Kings 23:31

Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of the Master his God.

2 Chronicles 36:5

Jehoiachin was eighteen years old when he became king, and he reigned three new moons and ten days in Jerusalem. He did what was evil in the sight of the Master.

2 Chronicles 36:9

Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. He did what was evil in the sight of the Master his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of the Master… the Master, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Master rose against his people, until there was no remedy. Therefore he brought up against them the king of the Babylonians, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or virgin, old man or aged. He gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the house of the Master, and the treasures of the king and of his princes, all these he brought to Babylon. And they burned the house of God and broke down the wall of Jerusalem and burned all its palaces with fire and destroyed all its precious vessels.

2 Chronicles 36:11-19

From the time that the daily sacrifice is abolished… there will be 1,290 days.

Daniel 12:11

Then the decree of King Cyrus to rebuild the temple at the end of the 70 year exile around 3434 YB, which was around 541 BC. And then the decree to rebuild the walls of Jerusalem around 83 years later by King Artaxerxes. And although King Cyrus was the first to issue the command to rebuild the temple of God, through the previous decree of King Cyrus it was King Artaxerxes who issued the decree to rebuild Jerusalem and its walls specifically. According to the 70 weeks prophecy, “from the going forth of the decree to restore and build Jerusalem, and the street shall be built again, and the wall”. Which was a decree that was issued around the Year 3517 YB, which was around 458 BC. Which was the the first 7 prophetic weeks of the 70 prophetic weeks of Daniel, or 49 literal years, which was the time of reconstruction.

In the first year of Cyrus king of Persia, in order to fulfill the word of the Master spoken by Jeremiah, the Master moved the airflow of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing: “This is what Cyrus king of Persia says: “‘the Master, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Master, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.’”

Ezra 1:1-4

…that from the going forth of the command to restore and to build Jerusalem… shall be seven weeks… the streets shall be built again, and the walls, even in troublous times.

Daniel 9:25

In the new moon of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before… The king said to me, “What is it you want?” Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.” Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time. I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.

Nehemiah 2:1-9

This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Master for Israel: Artaxerxes, king of kings, To Ezra the priest, teacher of the Law of the God of heaven: Greetings. Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. You are sent by the king and his seven advisers to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. Moreover, you are to take with you the silver and gold that the king and his advisers have freely given to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem. With this money be sure to buy bulls, rams and male lambs, together with their grain offerings and drink offerings, and sacrifice them on the altar of the temple of your God in Jerusalem. You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. Deliver to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury. Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you– up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons? You are also to know that you have no authority to impose taxes, tribute or duty on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God. And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates–all who know the laws of your God. And you are to teach any who do not know them. Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.

Ezra 7:11-26

Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

Ezra 9:9

And then was the anointing of the Mashiach 483 years later. Which happened after the 7 prophetic weeks of reconstruction and after 62 prophetic weeks. Therefore after 69 prophetic weeks after the command to rebuild Jerusalem. Which was after the 49 literal years of reconstruction and after 434 literal years. Which is therefore the Year 4000 YB, which was 26 AD. The year of his baptism. The year of his anointing. A Yovel year. In the Day of Atonement. In the autumn. And then in 691 AD was the completion of the Dome of the Rock, thus fulfilling the abomination that would profane the place where the two temples of God stood, which was Mount Moriah. Which happened 1,290 years from 600 BC, when the sacrifices in the first temple stopped in 601 BC with Zedekiah. Which is also the beginning of the 1,335 years of Daniel, where again each prophetic day is a literal year.

From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.

Daniel 12:11

Then Solomon began to build the temple of the Master in Jerusalem on Mount Moriah, where the Master had appeared to his father David. It was on the threshing floor of Araunah the Jebusite, the place provided by David.

2 Chronicles 3:1

and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.‘ “So this Sheshbazzar came and laid the foundations of the house of God in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

Ezra 5:15-16

Blessed is the one who waits for and reaches the end of the 1,335 days.

Daniel 12:12

And thus, in 2021 AD, around 1,995 years have passed since the anointing of the Mashiach in 4000 YB, which was 26 AD. Which is why 3974 YB to 4000 YB is 26 years and why 3974 BC to a 4000 BC that actually never existed is 26 years. For 3974 BC is conversely the true year of the creation and 26 AD is conversely the true year of the anointing of the Mashiach. And from the beginning of 1 YB to the end of 4000 YB is 4,0000 complete years. And from and including 3974 BC to and including 26 AD is 4,000 complete years. And therefore in knowing these exact calculations in 2021 AD we are in the Year 5995 YB, with around 5 years left until the Year 6000 YB, which would be 2026 AD. Which would thus be the year of the second coming of the Mashiach. Which is precisely 2,000 years since his anointing. And is also 1,335 years since completion of the Dome of the Rock in 691 AD. Which is when he will descend on the clouds of heaven, and every eye will see him. Which will be a day where the entire earth will be covered in thunderstorms. Which is the meaning of “the heavens receded like a scroll being rolled up”, just as Mount Sinai was also covered in thunderstorms on the day the Master descended on it.

The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place. Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! For the great day of their wrath has come, and who can withstand it?”

Revelation 6:14-17

He bowed the heavens and came down; thick darkness was under his feet.

Psalms 18:9

For the day is near, the day of the Master is near; it will be a day of clouds, a time of the nations.

Ezekiel 30:3

He made darkness his covering, his canopy around him– the dark rain clouds of the sky. 

Psalm 18:11

and be ready for the third day. For on the third day the Master will come down on Mount Sinai in the sight of all the people… On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the Master had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.

Exodus 19:11-18

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And finally, the Yovel, which is the horn of the ram, which is a male lamb, also correlates to the return of the lamb of God, which is Yeshua. And what many do not understand is that since Yeshua was anointed in a Yovel year and returns in a Yovel year, then both years must be multiples of 50 from one to the other. Which is why the Yovel year in 4000 YB in 26 AD is precisely 2,000 years to the Yovel year in 6000 YB in 2026 AD, for 2,000 is a multiple of 50 from Yovel 80 to Yovel 120. Therefore those who count 2,000 years from the crucifixion of Yeshua in 30 AD commit an error, for 30 AD was not a Yovel year, which does not align perfectly in multiples of 50 to the Yovel year Yeshua returns in.

The next day he saw Yeshua coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

John 1:29

calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?”

Revelation 6:16-17

And finally, the biblical timeline of this earth can be seen above, which is easier to see by clicking the little fullscreen button and using the zoom buttons if necessary, which is also available at the following link https://time.graphics/line/236268.

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Note: I recommend reading this bible study, which gives a precise timeline regarding the great tribulation events and the second coming of Yeshua.