Before reading this teaching, you must first understand the 7,000 year plan of God for this earth, with the final 1,000 years set apart beginning in the year 6,000. 7,000 Years Have Been Appointed For This Earth and The Return of Yeshua in the Year 6000 YB From Creation in 2026 AD, and the Millennial Shabbath.
The year Yeshua died is the most important year for us to know, because 3 and 1/2 years prior to his death was his anointing, which was the year 4,000 from creation, which we know by adding up all the genealogies and timelines of the scriptures from Adam to the time of his anointing. This is why shortly after being anointed, Yeshua read the passage in Isaiah, which was talking about him being anointed in the “year of favor of the Master” when liberty was to be proclaimed, which is the yovel year of the Torah, when liberty is proclaimed. Which happens every 50 years according to the Torah. Which are always multiples of 50 in the years from creation. Which is why the year 6,000 is a yovel year, which is the 120th yovel year. And the year 4,000 was the 80th yovel year. And the years 4,000 and 6,000 from creation are both multiples of 50 and align perfectly in the yovel year cycles. Which is why the prophet Hosea stated that Yeshua returns after 2 days, meaning 2,000 years, because 2,000 years after the anointing of Yeshua in the year 4,000 from creation is the year of his return in the year 6,000 from creation. This is why the knowledge of when Yeshua died is the most important year for us to know, because going back 3 and 1/2 years from that date leads us to the year of his anointing, and going forward 2,000 years from the year of his anointing brings us to the year of his return, the year 6,000 from creation. Some believers make the mistake of calculating 2,000 years from the year of his death, but the year of his death was not a yovel year for it to align perfectly with the year of his return that is indeed a yovel year, the 120th yovel year of the year 6,000.
The airflow of the Master is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the favor of the Master. And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this scripture has been fulfilled in your hearing.”
Luke 4:18-21
The airflow of the Master the Master is upon me, because the Master has anointed me to bring good news to the poor; he has sent me to bandage the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the favor of the Master, and the day of vengeance of our God; to comfort all who mourn;
Isaiah 61:1-2
Then you shall sound the shofar on the tenth day of the seventh new moon. On the Day of Atonement you shall sound the shofar throughout all your land. Set apart the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be yovel for you…
Leviticus 25:9-10
For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I will tear them to pieces! I will send them off, and no one will be left to rescue them. I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me. “Come, let us return to the Master; for he has torn us, that he may heal us; he has struck us down, and he will bandage us up. After 2 days he will revive us; on the 3rd day he will raise us up, that we may live before him. Let us know; let us press on to know the Master. As sure as the morning sun, he will appear. He will come to us as the showers, as the spring rains that water the earth.”
Hosea 5:14-6:3
As such, the greatest witness that tells us in what Roman year the year 4,000 was is the moon. Because the death of Yeshua happened according to the lunar calendar of the Torah, dying precisely in the afternoon on the 14th day of the first new moon after the Jerusalem equilux. Which in the Jewish Babylonian calendar used to today is the equivalent of Nisan 14. And the night of Nisan 15 was the night of the full moon. And we also know Yeshua died on a Wednesday, to fulfill “3 days and 3 nights” he was dead, which is also an error many believers make, erroneously thinking Yeshua died on a Friday before the shabbath. But they are unaware that the Torah does not only have weekly shabbaths, but also high shabbaths, associated with feasts and appointed times. The night of Nisan 15 after the Passover lamb was slaughtered was a high shabbath. And then from Friday sundown to Saturday sundown was the weekly shabbath. This is why the women that we going to anoint the body of Yeshua purchased spices before and after the shabbath. It is not a contradiction. It is because they gathered spices on Friday after the high shabbath of Thursday, but before the weekly shabbath of Saturday. And once they came to the tomb early on Sunday, after the weekly shabbath of Saturday, Yeshua was already gone. The death of Yeshua on a Wednesday is the only day that makes all of this possible. So the year of death of Yeshua must be in a Roman year when Nisan 14 in the Jewish calendar was on a Wednesday, and the full moon would have been the night of Nisan 15 on Thursday. Please read my teaching on the Jewish calendar here to understand it better, The Original 360 Day Lunar Calendar and the Appointed Times of the of Torah and Their Fulfillment in Yeshua.
On the first day you shall hold a set-apart convocation, and on the seventh day a set-apart convocation. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you.
Exodus 12:16
Since it was the day of Preparation, and so that the bodies would not remain on the cross on the shabbath, for that shabbath was a high day, the Jews asked Pilate that their legs might be broken and that they might be taken away.
John 19:31–42
When the shabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Yeshua of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him.
Mark 16:1-6
Now after the shabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Master descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid, for I know that you seek Yeshua who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay.
Matthew 28:1-6
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Master Yeshua. While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead?
Luke 24:1-5
When the shabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him.
Mark 16:1
The women who had come with him from Galilee followed and saw the tomb and how his body was laid.
Luke 23:55-24:1
Then they returned and prepared spices and ointments. On the shabbath they rested according to the commandment. But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.
For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.
Matthew 12:40
There is only 1 specific Roman year where Yeshua must have died where Nisan 14 was on a Wednesday, and it was in 30 AD. The Jewish Babylonian calendar confirms that Nisan 14 was on a Wednesday in 30 AD, and also the lunar calculations combined with the Julian calendar in 30 AD also confirm that the full moon was on Thursday, which is expected on Nisan 15, the day after the passover lamb is killed in Nisan 14, which is when Yeshua died precisely. Some people also miscalculate which year had the death of Yeshua on a Wednesday, sometimes saying it was 31 AD or another erroneous year, either because they do not know the Jewish Babylonian calendar, which for each AM year precisely tells us when full moons happen and its associated feasts in the Torah and on which days of the week they happen, irrespective of the Julian and Gregorian calendars, or they do not correctly take into account the change from the Julian calendar to the Gregorian calendar, and so miscalculate full moons dates in the time of Yeshua. Below are the correct full moon calculations, using the Jewish Babylonian calendar and also the lunar calculations combined with the Julian calendar used at that time.
As such, the Julian calendar was replaced by the Gregorian calendar in the Roman year of 1582 AD. After Thursday, October 4, 1582 AD, 10 days were skipped, and the next day was Friday, October 15, 1582 AD, which was done to correct the drift that was happening in the Julian calendar. The Julian calendar was introduced around 45 BC, and around 74 years passed until the death of Yeshua in 30 AD, so there was some drift by the time Yeshua was crucified, but not as significant as 10 days by the time 1582 AD came. In the time of the full moon in Nisan 15 in April of 1582 AD the 10 day drift can be seen when comparing the Julian calendar to what the Gregorian date would’ve been in that Nisan 15 of that year. And later that year in October the 10 day correction was done, and October 15th came after October 4th, and so the Julian calendar was replaced with the Gregorian calendar, which is the calendar used today. And so this change also causes people to err when trying to derive lunar calculations in past Roman years. And so the true year of the death of Yeshua was on a Wednesday in Nisan 14 in the year 4,000 from creation in 30 AD in the spring, just prior to the full moon of Thursday in Nisan 15. And his anointing was 3 and 1/2 years prior in the autumn of 26 AD. And his return will be in the year 6,000 from creation in the autumn of 2026 AD, which is precisely 2,000 years since his anointing in the year 4,000 in 26 AD. The scriptures also confirm that Yeshua was anointed in 26 AD, because he was born in 5 BC and was 30 years old when he was anointed. And in 4 BC Herod died, which historians agree with.
And Yeshua himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph
Luke 3:23
Most scholarship concerning the date of Herod’s death follows Emil Schürer’s calculations, which suggest that the date was in or around 4 BCE; this is three years earlier than the previous consensus and tradition (1 BCE).
Wikipedia on Herod the Great
Note: This is merely a reference to an external literature to help strengthen the statements made in this study, and not an endorsement of any other literature or statements made by
Wikipedia.
